This really is my home-made video debut. For my birthday, I got a Kodak Zi8. I’ve never shot a video in my life. It’s been in the back of my mind for some time to try to create videos on various subjects, in particular those related to sumi ink painting. I’ve long admired a number of ink artists, and have learned a lot from watching their videos. So, I decided to make a video today, just to see what I can do. Already, I know that what I have done is incredibly amateur, but for a first try, I decided to go ahead and post what I’ve done. Just making the videos gave such a greater appreciation for the thought which goes into a good one, as well as having good editing software. The Kodak Zi8 comes with MediaImpression for Kodak, by ArcSoft. I’ve managed to add a title and an ending to the file, but nothing else. What you see is really unedited footage!
The Art of Grinding an Ink Stick
Many authors of Japanese and Chinese ink-painting books will tell you that while you grind the ink on the stone, with gentle motions, it is a good time to collect oneself. I agree. I like to take my time, listen to calming music, and relax. Focusing on breathing helps – in, out, in, out – slowing down. Given the permanency of every ink stroke in sumi, it makes sense to calm down, to control one’s energy, and to take time to become centered. Breathing helps. I know that if I start out feeling stressed, my painting is stressed, tight and unhappy. Grinding ink is a period of transition.
Making the Video
Well, making the video was a pain! At first the camera was too low, and the field of vision too narrow. I had to build up the height of the camera, and retrain its focus. Looking at the video, certainly lighting needs to be improved, and the camera should be coming over my left shoulder, and lighting needs to be less yellow (maybe use the no-light setting!?!). Shadows need to disappear.
Purpose of the Video
Show the ink stone, with water
Demonstrate the ink stick
Demonstrate the upright position of the ink stick, and the motion on the top of the stone, as well as pulling the water up from the well of the stone, to continue the grinding process
Show the creation of dark ink, show the creation of medium ink, and the creation of light ink
Show through the time of the video that grinding ink for sumi does take time – it’s not something poured out of a bottle.
The Video
Let me know what you think! Try it in HD and full screen, too.
As you know by now, the Asian brush is differently constructed than the Western brush, and its usage has its own traditions. Calligraphy and painting are considered to be the same, if you base it on language; it is my understanding that “writing” and “painting” have the same verb in Japanese. And, as in Western cultures, a refined hand in writing was believed to reveal the character of the writer.
Calligraphy Brushes on Either Side of a Paint Brush
Calligraphy Brush vs. Paint Brush
Calligraphy canbe done with a regular brush, but perhaps not as easily. This picture to the left will show you two calligraphy brushes, which are on either side of one of my favorite paint brushes. The noticeable difference is the length of the bristles – the calligraphy brushes are have much longer ones than the paint brush. Still, you could use the center brush for calligraphy, but there is more movement to be had when using the calligraphy brushes. If you recall the video in the previous post of Koji Kokinuma, the brush he uses has long bristles – he makes beautiful thin to thick, flying whites, and graceful curves. Close observation shows he changes the brush position as he moves along, twirling the brush in his hand, besides angling his wrist or tilting the brush from the perpendicular.
Hard Bristle Brush
The brush to right, with the dark bristles, is a “hard” brush. This means the hairs are less absorbent, and thus, less ink is held in the bristles. This kind of brush must be refilled more frequently than a soft haired or mixed hair brush, but one of its great qualities is a vibrancy it gives to the lines – sharp, direct, with flying whites as the ink is used up. Dark bristles indicate a hard brush.
The next brush, with the white hairs on the outside, and darker hairs on the inside, is considered to be a mixed hair brush. This kind of brush has lighter, white hair for increased ink capacity, as well as a fuller, rounder body when the brush is pressed into the paper. The harder center allows for a sharper point. This kind of brush can range from a razor thin line to a plump one with very little pressure difference. Angling such a brush can give a very rounded shape to the stroke. If the bristles were all white, then the absorbency and softness of the white hairs would be a dominant feature.
Mixed Hair Brush
Setting Up for Calligraphy or Painting
I am right-handed, so this is how I set up my desk for painting or calligraphy. As I am learning hiragana, I am more interested in memorizing the kana than being artistic, but the fact that kana developed in a culture where the brush, not the pen or quill, was the writing implement, the structure of the kana is derived from brush strokes. Anyone who tries this will understand what I mean – a chiseled Roman capital will not happen with a calligraphy brush!
Set-Up
When it comes to practicing kanji, the form and structure of the character is designed to fit into a square. As you can see, the mosen, which is the felt upon which one paints or writes, has squares with diagonals. Sometimes the squares can be set up like a 9-patch quilt, with 3 x 3 grid. The purpose of these squares is to allow the calligrapher to center the characters within the squares, creating a balance and structure which allows the beauty of each to be seen. Notebooks from Asian countries often have vertical lines to keep characters neat, just as we have horizontal lines in our notebooks. Messiness has its place, but illegibility is not desirable.
Practice calligraphy paper is very thin. This allows the lines to be seen through the paper. This paper is also very absorbent, so before writing, excess ink is removed on the edge of the suzuri, and sometimes even blotted on towelling. If you look at the towels in the photo, you will see a lot of ink stains, from blotting the ink stick after rubbing, and from blotting the brush tip as well. I use the same towels over and over again, and find that cheap, terry dish towels are fantastic. The more I wash and bleach them, the more I like them.
This next image is from the book Chinese Calligraphy, by Qu Lei Lei. Here you can see the 3 x 3 grid for the character, as well as one like the one I use. You will also see how beautiful the character is, nicely balanced within the square. My own attempt is rather short and squat, and lacks the quality of Qu Lei Lei’s example. If you are a serious calligraphy student, Chinese Calligraphy is especially nice because the details of dots and lines is far more than what many books will teach. They may look easy, but they are not! And, it takes practice – my work needs a lot of help!
"Chinese Calligraphy" by Qu Lei Lei
See what I mean? Homely as it is, it does show how the mosen is used with the paper to help center and balance the calligraphic character, and help create the vertical, horizontal, and diagonal lines. The absorbency of the paper I am using also presents a challenge because bleeding of the ink is very common! When you can do this without the mosen, you will have accomplished quite a bit.
Using the Calligraphy Grid
And finally, here is my practice hiragana. In the upper left, you can see how nicely the grid helped center the kana. On the lower right, you can get a good sense of the absorbency of the paper – thick black lines for some kana, to thin, sharp lines as I used up ink.
Hiragana Practice
I used both calligraphy brushes shown above, preferring the mixed hair brush for the smaller practice. I also used some very fine brushes which had maybe only 10 bristles in them. I liked the softer, longer bristled brushes, as I thought the movement of line was more readily accomplished, with smooth transitions from thin and thick and back for the kana, but if I wanted a rugged effect, a hard brush could be quite the right tool for the job.
Brushes are incredible inventions, for all their seeming simplicity. At a future date, I will write more about the manufacture of Asian brushes!
Every now and again, someone in the public will catch your eye because of your interests. Shozo Sato is one of those individuals who has come into my life over the years. I have never met him, but as an individual, his range of accomplishments in traditional Japanese arts never ceases to intrigue me.
In 1965 he wrote a book about Ikebana, the Japanese art of flower arranging, and since then this book has been reprinted in various formats. He is an accomplished calligrapher, and has written a book about sumi-e. Cha no yu, the Japanese Tea Ceremony, is another of his accomplishments. Most recently, he has brought the Kabuki theater to the U.S., and produced MacBeth, Medea in the Kabuki tradition; you may see more about this here at http://www.ket.org, and a review here. He has also produced Othello at the University of Illinois. I would love to see Shakespeare in Kabuki!
Shozo Sato is Professor Emeritus at the University of Illinois and currently teaches at Northwestern University, and at the Japan House, which is located at the University of Illinois at Urbana-Champaign, and part of the College of Fine and Applied Arts.
In my opinion, Mr. Sato is a living treasure and an artist who enriches all of us through his creativity and dynamic sharing of his knowledge.
Ink sticks – sumi sticks – are made in China and Japan, and most likely in Korea as well. Bottled ink is also available, but lacks many of the qualities preferred by traditional painters and calligraphers. Pouring ink from a bottle is not the same as being able to take the time grind a fine stick on a lovely stone, to enjoy the task, and focus one’s energy. Most ink is also poorly made, and contains chemicals which can damage a fine brush or stone. It is very important that if you do use bottled ink that you wash your brush thoroughly afterward, blot it, and reshape the point prior to hanging it to dry.
In this video, the artist Hirokazu Kosaka discusses ink sticks. While he does not go into great detail about their production, he does show some interesting elements of their construction and packaging. Opening a pawlonia wood box, he shows a “color” chart for the sumi stick. The light and dark capabilities of the ink are demonstrated on a piece of paper inside the box lid. He also shows the mold used to create the ink stick. Many ink sticks are embossed with symbols or pictures, which are later colored with gold or silver or colored paint.
The quality of a sumi stick varies, from very poor (as is most sold in the U.S.) to student grade, to professional. They also vary in size and shape, from very small to very large and colored. There is some argument as to which is better, the Japanese or Chinese; I have both and will say that the professional quality Japanese sumi is one I prefer. I also have some Chinese ink sticks, and their quality tends to fluctuate. Also, the Japanese ink tends to be a bluer-black color, while the Chinese ink is more brown-black. Both have their beauty.
According to Wikipedia:
Inksticks (Chinese: 墨 pinyin: mò; Japanese: 墨 sumi), sometimes known as sumi (Japanese transliteration), are a type of solid ink used traditionally in several East Asian cultures for calligraphy and brush painting. Inksticks are made mainly of soot and animal glue, sometimes with incense or medicinal scents added. To make ink from the inkstick, it has to be continuouly ground against an inkstone with a small quantity of water to produce a dark liquid which is then applied with an ink brush. Artists and calligraphists may vary the thickness of the resulting ink according to their preferences by reducing or increasing the intensity and time of ink grinding.m Sumi sticks after it has been used), and delivered.
Ink sticks need to age, just as wine. A well-made sumi stick may be very old and very valuable. Commercially, such ink sticks are available, but not readily in the U.S. or Europe. There are various importers, but as the market is limited, they are unlikely to carry the variety available in China or Japan.
Most ink sticks sold in the U.S. are inexpensive ones, whether originating from Japan or China. If you cannot grind a dark ink in a moderate amount of time, if there are grainy particles which scratch your stone, you do not have an ink stick worth using as far as I am concerned.
This video from Yang Hai Ying (“yanghaiying” on YouTube) gives a few more details about the manufacture of ink sticks:
And finally, another one by Yang Hai Ying showing both bottled and stick ink:
For us ink stick lovers, it would be sheer heaven to walk into a shop filled with ones to choose!
I have a fairly decent knowledge of different time periods in western art history, and some familiarity with many forms in which it is produced. I’ve worked with oils, acrylics, watercolors, done etching, stone lithography, and other forms of printmaking. Being familiar with techniques gives an appreciation of the process the artist goes through to create a work. I’ve also studied art history a bit, and know what occurred in what time and place, understand the evolution of styles, and can recognize a fair number of renown western artists.
Studying Chinese painting is very different because there is not the cultural context of brush and ink, nor a sense of the symbology of many of the subjects. To the western eye, it has been written, much of the painting and ink art of Asia is not understood. I’m inclined to agree, because although I love the elegance and simplicity of sumi ink painting, my cultural background and training can make the art of Japan and China at times difficult to appreciate.
The Weng Collection – “Treasures Through Six Generations – at the Huntington Library in San Marino, California, was eye-opening. Spanning about 900 years in time, from the 1200s to present day, calligraphy and paintings, large (a 53′ scroll) and small, filled a couple of rooms. There wasn’t so much that it was overwhelming, but enough to appreciate a sense of time and history in Chinese painting. It was through this continuum of paintings that I got a sense of history and development, as well as an appreciation for the symbolism, the individuality expressed within traditional subject matter, and, I think, a sense of Chinese cultural time. I was able to look at a painting and recognize how it was done – the movement of brush and ink, the addition of color. Brushwork and style was recognizable, as both fine line and more spontaneous styles were shown. The calligraphy was beautiful, ranging from “letters home” to loved ones, to a large, magnificant scroll of “hu” – tiger.
Newly completed in 2008, the Garden of Flowing Fragrance is nearby the exhibit. After leaving the exhibit, we wandered down the hill, and into a grove of pine trees – so like the ones depicted in the scrolls in the exhibit, and so like the ones shown as samples in The Mustard Seed Garden Manual of Painting. From there, a setting of young black bamboo.
The grove leads to the ponds and streams which have numerous koi, trees (willows and native oak), pavilions, and bridges. The eye is led here and there. Details small and large wait to be noticed. Architecture, plants, and water create a living handscroll.
The Weng Collection, the Chinese garden, The Mustard Seed Garden Manual of Painting, and my monthly Chinese painting class have conjoined into a single experience. Somehow, I understand the history of Chinese painting better – nearly a millenia of tradition has been seen (and who has touched these paintings? who made them? who unrolled them in lantern light to enjoy them?) – a garden of trees and flowers, an earthly aesthetic – a “how to” book that is about 500 years old, and still being printed – and finally, doing the brushwork myself, as generations have before.
The catalog which accompanies this exhibit is well worth the 25.00 price – I know I will continue to enjoy this exhibit long after it leaves the Huntington. It gives the history of the collection, and detailed information about the work displayed. These pictures will give a sense of the contents.
If you ever have the opportunity to see this exhibit, go! And if you are in the Los Angeles area, visit the Huntington Library. The grounds are incredible. The gardens are beautifully laid out, one leading to another. We went on a Friday, had a picnic on the lawn (you cannot bring food into the gardens), and wandered through galleries, gardens, and had a peaceful time. In four hours we could not see enough. We shall return!